Salvation is more than a Binary

In one of my favorite episodes of The West Wing, Toby is being legally deposed in relation to his ex-wife’s pregnancy. At one point, the attorney deposing him asks “how pregnant is your ex-wife?” Toby’s response is something like, “the way I understand it, pregnancy is binary, you either are or you’re not.”

And this is the way we typically understand salvation. You’re either saved or not. There aren’t degrees of salvation. And at one level, I agree. Our status before God is not determined by our merits. We don’t have to achieve something to be declared saved. But we can be more saved than we are today. It’s not simply a binary category.

OK, relax. Let me explain. Salvation would be a binary if it only related to the issue of personal guilt and eternal reward. In or out. But salvation refers to so much more than that. Salvation refers ultimately to God’s renewal of all things which will be complete at the end of the age. While we can belong to that age right now, we don’t yet experience the fullness of that reality. And in between now and that time, Paul says we are “being saved,” or we are being “transformed from one degree of glory to another.” This means, among other things, that it is possible to experience the saving work of God in our lives in greater and greater ways.

Put another way, the problem with sin is more than just guilt. Sin is a power that distorts all of reality, that keeps us from living lives full of God’s intentions. Salvation, then, would be more than just forgiveness, but also the healing of our lives from the destructive effects of sin and death. It’s possible for me to experience my salvation today in ways more rich and full than I did yesterday.

The way the Reformers talked about this was in terms of regeneration. First, one is justified, then one is sanctified. But this isn’t quite right. As N.T. Wright, James Dunn, and others have pointed out, all the metaphors for salvation have both a now and not yet sense. We are justified now, but we will also be justified at the end of the age. We are made holy now, but we will also be sanctified at the end of the age. All of it happens now, but won’t be fully realized until the end of the age. Salvation is always happening to us.

Here’s the thing. God expects that his saving work will make us better. The problem with the old “Reformed” view in its popularized forms, was that it wasn’t clear why the church or ethics were important if you’d already been “saved.” And if salvation isn’t by works, why does how you live ultimately matter?

But salvation is about how we live. We’ve been invited into a new way of life under a different set of powers. This is God’s work too as he provides the environment through which our lives more fully embody his grace over time. This isn’t simply for our good, but for the good of all of creation which is groaning in longing for the revealing of the children of God. Creation’s renewal is tied to our own. As we live more fully in the salvation offered to us by God, it benefits our neighbors and our neighborhoods, and the ultimate shape of God’s glory becomes more evident. God’s grace will create better lives for the sake of a better world.

Now, God doesn’t love us one whit more if we’re living more fully into his salvation, just as he doesn’t love me more than my atheist neighbor. I am loved completely just as I am. But God does expect that I will be more saved in the future than I am today, and that I will live a life that will stand the scrutiny of the final day.


About Mark Love

I am the Director of the Resource Center for Missional Leadership at Rochester College. Part of my job includes directing a master's degree in missional leadership, a situated learning degree. I am married to Donna and have a son, Josh Love, who lives in Portland, OR. With Donna, I have also inherited three great daughters and three amazing granddaughters.
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4 Responses to Salvation is more than a Binary

  1. Deena Trimble says:

    Wow. This was so helpful. Thank you.

  2. wilsonparrish says:

    Just so.

  3. I planned to write a post about the problem with binaries today but I will scratch that. Yesterday, I heard sermon on Psalm 1. It is a text that cleanly cuts the world into halves. The good and the evil. The preacher worked these images into a frenzy and used this brush to talk about those with strong faith against those whose doubts had pulled faith out from under them. My problem is that the world is more complex than that. Some of us find ourselves in moments where doubts are ragging, but does this mean were are the wicked in the Psalm text. Are we outsider? That is what I heard from the pulpit yesterday, and it made for a strong invitation call. As you say, Scripture has a larger language related to salvation, and I think this is crucial. It gives us a sense of God’s ongoing work in us, between us, and for us. Salvation is ongoing.

  4. Mike Friend says:

    I like that Mark – “God’s grace will create better lives for the sake of a better world”. I got into one of those facebook conversations about a certain topic recently and one of the comments from my friend was that rotten fruit causes the other fruit to go bad. I do not agree with that… Although it might be the case for the fruit Debby has placed in the fruit bowl in the kitchen, the opposite is true for Christians living in the world today. The world should be a better place because we are here – our relationships should be better, our families should be in better shape, and our work, too, is better. Out of this comes a better world. Perhaps the neighboring atheist will see that, too. And he or she will become one of those who will experience salvation at the end of the age. .

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